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The Philosophical Consideration of Death; a great lecture by Dimitris Liantinis.

Duration: 01:36:02Views: 7.6KLikes: 131Date Created: May, 2018

Channel: What do you desire?

Category: Education

Tags: ludovicoatheismallanchristianitysatorihopeegowithouttripmusicbuddhayouzenbibletaoseriouslyphilosophyjesusdassdreamrealityevilmckennalsdeinaudinitzschelovegamedeathpurposesouluniversitysessionyogaambientinspirationmatrixkrishnamurtilifemysticalworldlibraryenlightmentmysticismlectureoshopsychedelicsmindeternitynaturedrugstheologybuddhismlearyreligionwithenlightningmoneytragedyjungmeditationuniversespiritualselftimechoicegodage

Description: (starts at 02:20) Dimitris Liantinis, Professor of Philosophy in University of Athens, gives a lecture at the Military School of Sanitary Practise about how we must face death (1997). Liantinis' system of ideas was greatly influenced by the philosophy of Ancient Greece as well as the ideals of the Romantic movement and the works of Friedrich Nietzsche. He made numerous references to the scientific achievements of his time, especially in the realm of cosmology, and he attempted to formulate a connection between them and questions concerning the existence and nature of God. Death was also central to his work and (as he claimed) that of the Ancient Greeks. He denied the notion of Greece as a culture of playful joyfulness and argued that the Greeks had instead presented us with a world of infinite melancholy, an idea that is consistent with that of Nietzsche's. Their philosophy was a study of death and their conclusions where absolute and hard to accept since they saw death as a final end, with no afterlife or moral rewards for the life lived on earth. Liadinis adhered to that notion and once again contrasted it to the less heroic view held in the Judaic religions. According to Liadinis, the notion of death occupied the ancients to such a degree that one could see their whole culture as arising from the radical views they held on the subject. They saw death as an unchanging cosmic law, much like today's notion of entropy, and did not associate whatever afterlife they had conceived with a moral system of reward and punishment (like the ones found in the great Judaic religions). The only form of immortality that Liantinis (and the Greeks according to him) believed in was what he called "intra-world immortality", which comes from the memories a man leaves behind him, through his deeds and life example. This is indeed in accordance to the immense value the ancient Greeks placed on posthumous reputation. On the same subject, he also emphasised the Greek hero's individualism (opposite to the Eastern dissolution of the self inside the Great Universe) even to the point of choosing his own death. In Gemma, he writes poetically: "I will die, Death, when I want and not when you want. In this last act, your desire is not going to be realised, it is my desire which will be realised. I fight against your will. I fight your power. I fight all of your entity. I will enter into the earth when I decide, not when you decide." He has achieved popularity in Greece because of his strange and unexplained disappearance in the morning of 1 June 1998 at the age of 56 years. His last university lecture was delivered on 27 May 1998. In his letter to his family he wrote "I go away by my own will. I disappear standing, strong, and proud." Liantinis had instructed his cousin to reveal to his daughter, after seven years, the location of the crypt where his remains could be found. His cousin did so. In July 2005 human bones were found in the area of the mountain Taygetos; forensic examinations verified that it was the body of Liantinis. No lethal substances were found to determine the cause of death. Some people believe that Liantinis took his own life as a protest against what he saw as the lack of values in modern Greek society. In his last letter to his daughter he wrote: "My last act has the meaning of protest for the evil that we, the adults, prepare for the innocent new generations that are coming. We live our life eating their flesh. A very bad evil. My unhappiness for this crime kills me." liantinis.org/english en.wikipedia.org/wiki/Dimitris_Liantinis ~ Your support on Patreon helps the channel going! patreon.com/whatdoyoudesire ~ Join us on Facebook: facebook.com/whatdoyoudesireyoutube

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